5:00 pm:  Worship with Holy Communion and Imposition of Ashes (kid-focused)

7:30 pm: Worship with Holy Communion and Imposition of Ashes


Sermons

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Matthew 17:1-9

“But Jesus came and touched them, saying, ‘Get up and do not be afraid.’”  Matthew 17:7

My friend Meta has just published a book called Ordinary Blessings.[i]  As the title suggests, she’s written a series of blessings for aspects of daily life, many of which we wouldn’t typically think of as occasions for blessing.  She has a husband and three young children, and she serves as a pastor at a large Lutheran church in the Twin Cities.  Her days are full. So I love that she’s found a way to see the sacred in ordinary life.  Here, for example, is her blessing for laundry:

For Laundry

I often hurry

and stuff everything in together,

every color and texture.

Then I pray for the delicates

and try to remember

how many should be spared later

from the dryer’s wrath.

It is a luxury

to wash everything on demand –

that bloody-nosed T-shirt,

the bedsheets after a child’s accident,

smelly soccer jerseys,

those pants worn more days than not.

Later I pour the basket onto my bed –

an embarrassment of riches!

My favorite hoodie is still warm

so I slide my body into its fresh scent.

I like to collect quarters

and leave them on the counter

at my old laundromat

where some spend all day waiting,

listening to the hum of garment baptism.

 

I love how Meta points to things we often take for granted, like being fortunate enough to wash our clothes when we need to.  She invites us into gratitude for the most mundane of moments, even the ones that lead to bloody noses and grass stains. Her mention of the laundromat reminds me of the many years I’ve spent saving quarters and hauling my laundry elsewhere.  And then she gives us an image of baptism as the clothes swirl in their machines, being cleansed and made ready to wear again.

Today’s gospel is the opposite of an ordinary scene.  We find ourselves on a mountaintop.  When reading the Bible, always pay attention when things happen on a mountain.  It’s often the place where people have dramatic encounters with God.

Today Jesus is there with Peter and James and John.  What unfolds high on that mountain is worthy of a Hollywood blockbuster. [ii]  We have the dramatic lighting as Jesus is transfigured – changed, transformed – his face shining like the sun, his clothes dazzling white.  (It makes me wonder how God does the laundry.)

If that weren’t wild enough, two heroes of the Hebrew scriptures show up, both from earlier centuries.  We have Moses, who had led the people out of slavery in Egypt, through the Red Sea, through the wilderness, and to the edge of the promised land.  Moses, who (as today’s first reading reminded us) once climbed a mountain to receive the law and the commandments from God as a gift to the people.  Elijah also shows up, one of the most important prophets of Jewish tradition, one who, again and again, called the people to turn away from worshipping foreign gods and false idols and listen instead to the one true God.

The gospel doesn’t tell us if there was a soundtrack.  I’ve always imagined a wonderful orchestral score by John Williams – or maybe a good cover of “Ain’t No Mountain High Enough.”  But at just the right moment, the clouds move in, overshadowing our characters as the voice of God sounds forth loud and clear: “This is my Son, the Beloved; with him I am well pleased; listen to him!”  If those words sound familiar, you are right.  We heard them just a few weeks ago when we read the story of Jesus’ baptism.  God said the same thing then: “This is my Son, the Beloved, with whom I am well pleased” (see Matthew 3). But notice the addition: “Listen to him!”  Pay attention to Jesus, God says.  He has much to teach you and to show you.  Stay focused on him.

Is it any wonder that the disciples fall on the ground in fear?  Of course they’re overwhelmed.  Of course they’re terrified.  I would be too.

Then, in the middle of all that drama, Jesus touches them.  In the midst of lights and voices and clouds and heroes who are supposed to be dead but have somehow shown up, Jesus touches them. It is a moment to simple and tender that it makes me catch my breath.  He touches them and says, “Do not be afraid.”

This week we enter the season of Lent, a time we often associate with making a sacrifice by giving something up or perhaps taking on a spiritual practice.  Most of us aren’t encountering historical figures and dazzling light on tops of mountains these days.  But we are afraid more often than we would like to admit.  Between our worry for ourselves and our worry for the people we love and our worry for the world, we can be humming with anxiety and not even realize how it’s draining us.

Jesus doesn’t just show up on mountaintops.  He’s with us in our daily life and work too.  Touching us. Reminding us: “Do not be afraid.”

This Lent I hope we can encourage each other to slow down, take a breath, listen and look for what is holy in the ordinary things of daily life.  Because God is there – in the conversations we have in the car, in the projects we do at work and at school, in our getting dressed.  God is there in the signs of nature as the world slowly comes back to life, buds and branches bursting with color.  God is there in our daily chores – the laundry, yes, and others – washing the dishes, taking out the trash, clearing the clutter, making the toast.  These are sacred tasks, part of caring for ourselves and our families.  They are among the places where God meets us and whispers in our ear: “You are my child, the Beloved. With you I am well pleased.”

Our confirmands have been trying what we call one-sentence prayers.  A sentence that we can commit to memory or write on a card and carry with us to use throughout the week.  Some of them are specific to certain situations, like praying in the shower: “Lord, help me remember that I am baptized and beloved.”  Or praying in the grocery store: “Thank you for daily bread.”  Or in the car: “Guide and guard me, O God.”

Sometimes a one-sentence prayer can be a Bible verse that we carry with us:

“Lord Jesus, open the eyes of my heart that I may see you clearly”  (Ephesians 1:17-18).  Or this one from Jeremiah: “I will not be afraid…God, you are with me to deliver me” (Jeremiah 1:8).  I have a page with other suggestions if you’re interested – just ask for a copy. I know you could also come up with some great one-sentence prayers of your own.

Today I leave you with another of Meta’s Ordinary Blessings, this one based on something most of us have done at one time or another:

 

For Shopping at a Superstore

God, grant me the strength

to resist the aisles that have nothing to do with

   my list.

Not that I brought a list.

Well, I sort of made one up in my mind

on the way here.

It’s incomplete because I can’t know

I need an eight-pound bag of pistachios

until I see they’re on sale

or an ergonomic pillow

until I’ve touched the memory foam.

I pray for every person in this store

looking for a deal and thinking in bulk,

help us build a world of parties, not bomb

    shelters.

May we find the items we’re looking for,

but seek our worth elsewhere.

May our decisions challenge that more is better,

always pausing to consider what is necessary.

May we be responsible for using and sharing

whatever goes home with us, today and always.

To which I can only say: Amen.

 

S.D.G. – The Rev. Dr. Christa M. Compton, Gloria Dei Lutheran Church, Chatham, NJ

[i] Ordinary Blessings: Prayers, Poems, and Meditations for Everyday Life by Meta Herrick Carlson

[ii] I am indebted this week, as I so often am, to Debie Thomas for her reflection on the Transfiguration story: https://www.journeywithjesus.net/lectionary-essays/current-essay?id=2535

 

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Matthew 5:21-37

When I first realized a few weeks back what this morning’s gospel would be, I’ll admit that my heart sank. You have faithfully shown up here this morning, in spite of the cold, in spite of the holiday weekend. Thank you for showing up. And here you are as Jesus serves up some incredibly difficult words for us.

At this point in the gospel of Matthew, Jesus is reaching the end of what we call the Sermon on the Mount. I’ve always wondered why he turns in this direction so close to the end of the sermon. Why not end with that part where he told us who is blessed? You remember – the poor in spirit, the merciful, the peacemakers. That would have been such a brief and beautiful message. Or what about that part about how we are the light of the world? That’s a nice image with which to conclude.

But no. He goes for it. Conflict, adultery, divorce, swearing. Every time this text rolls around in our weekly line-up of readings, I spend a lot of my sermon preparation time avoiding what Jesus says. I see these teachings, and I want to run in the opposite direction. But avoidance won’t get us very far. So let’s dive in together.

Scholars often refer to this section of the Sermon on the Mount as the antitheses, based on the pattern Jesus uses here: “You have heard this one thing, but I’m telling you this other thing.” It’s tempting to hear that pattern as if Jesus is saying, “That law that you have learned your whole life is wrong, and I am replacing it with something else.” But that’s not exactly what he’s doing. Remember he told us earlier in this sermon that he comes not to abolish the law but to fulfill it. When we look closely, we see that he’s actually raising the expectations. He’s refining what it means truly to follow the law of God as fully as possible.

Let’s take each one in turn. Jesus begins with “You shall not murder.” If we take that at face value, I’m guessing most of us breathe a sigh of relief and think, “I’ve got that one handled. I have not killed anyone this week.” But then Jesus keeps going. He focuses on the ways that we often kill each other’s spirits – when we are in situations of conflict, when we are angry at someone else, when we have felt wounded by someone we love – a friend or a family member especially. Don’t even make your offering to the Lord here in worship, Jesus says, until you have taken steps to repair that relationship. Deal with it, even if you don’t want to. So much for thinking that it’s easy to obey the law about murder.

Jesus moves on to adultery. He knows most people will understand adultery primarily in terms of faithfulness in marriage. But once again Jesus raises the bar. He pushes us to consider our longings and attractions to other people. What choices do we make when we are drawn to other people, as we all inevitably will be because we are human? He wants us to navigate those attractions in ways that honor the commitments we have made. Jesus gets a little melodramatic when he starts talking about chopping off body parts, but I think that’s his way of reminding us that it is difficult to be responsible caretakers of all that we feel as the complex people that we are.

Notice that when he addresses adultery and divorce, Jesus seems to be speaking to men. That makes sense in his context in which only men had the power to issue a decree of divorce – a decision for which they could just make up a reason, whether or not it was true, thereby leaving former spouses economically devastated and without the financial means to stay alive. Jesus is tackling head on a power imbalance that existed in the ancient world. And he is reminding us in our own time that just because we have the legal power to do something doesn’t mean we should do it, especially if using our power in that way is going to hurt someone else.

Sometimes relationships become so broken that they must end. But in those situations, Jesus calls us to turn away from punishing the other person and to pursue peace instead. Even when it comes to swearing an oath, he warns us about making it too dramatic or too complicated: “Let your word be ‘Yes, Yes’ or ‘No, No’.” Be a trustworthy person whose word counts for something.

By now most of you know that I am an unapologetic eavesdropper in public places. Recently I was sitting beside a dad and his young daughter at Penn Station. The little girl looked like she was about five. They were watching a video from last year when she was first learning how to ski. At one point her dad said, “Look, that’s when I had to help you stop.” The girl said, “Why?” Her dad responded, “That’s what mommies and daddies do sometimes. We help you stop before you get hurt. Or before you hurt somebody else.” We eventually struck up a conversation about skiing and how little kids learn how to do it, and then they left to catch their train (or perhaps to get away from me). But his comment stayed with me in light of today’s gospel. That’s what mommies and daddies do sometimes. They help you stop before you hurt yourself or somebody else.

That’s part of the reason that God gives us these laws. The law comes from a place of deep love and a desire for us to live in healthy relationship with one another. God wants to keep us from hurting ourselves and each other. At the same time God gives us the freedom to make decisions about what we do and how we live. The challenge is to reject the vindictive nature of the world around us and embrace the love and wholeness that God wants for us. We live in a time (and I am not making this up) when the San Antonio Zoo will name a cockroach after your ex and feed it to an animal while you watch via livestream. Meanwhile God tells us to find peace with that person.

Remember that later in the gospel of Matthew, Jesus gives us the two greatest commandments. The first is to love the Lord your God with all your heart, and with all your soul, and with all your mind.” The second is this: “You shall love your neighbor as yourself” (Matthew 22:37-40). These laws point to how we love our neighbor – even when we don’t like our neighbor very much. Our neighbor, our friend, our ex, our difficult co-worker, our family member.

When we read the first part of Psalm 118 a few minutes ago, we said: “Happy are those who keep [God’s] decrees, who seek God with their whole heart” (verse 2). We think of the heart as the place of our emotions, but here in the original Hebrew it was understood as the seat of the will. So the Psalm calls us to seek God with our whole will. It’s telling us to direct our entire being – all that we hope for and long for and work for – so that the relationships in our lives and our treatment of other people reflect God’s most sacred imagination.

I don’t want you to leave this morning feeling condemned by this gospel. And for heaven’s sake, don’t carve out your eyeball because of it. But I do hope we all leave this morning feeling challenged by this gospel. Because each and every one of us has some relationship that is broken and in need of healing. Each time we talk about reconciliation, it’s important for me to say that God does not desire for us to remain in abusive relationships. That’s not what we’re talking about here. Sometimes we have to hold a boundary for our own safety. We’re talking about those relationships that could be restored to greater health and wholeness if only we would take the next hard steps of reaching out, of letting go of the past, of finding a new way forward.

It is not necessary for us to follow God’s law in order to gain eternal life. Jesus has already given his life for that. It is necessary to follow God’s law in order to live this earthly life in a way that reflects the love and mercy that God has first shown us. To bear witness to a way of living and loving that defies the expectations of the culture around us. To build communities in which we take care of each other.

Whenever I ponder what God’s law truly means, I try to turn to my Jewish colleagues. My colleague Rabbi Jesse Olitsky has been tweeting a daily reflection about something called Daf Yomi (dahf YOH-mee). Daf Yomi is an international program to read the entire Babylonian Talmud (the main text of rabbinic Judaism) in seven and a half years at the rate of one page per day. The new seven and half year cycle started in January of this year. Thousands of people do this around the world, and modern technology allows for an entire network of global conversations about each day’s portion of the Talmud.

I want to leave you with one of Rabbi Jesse’s recent reflections. He writes: “There is power in numbers. When we are together, we are unafraid, not because that which we fear goes away, but rather, because we know that we do not need to walk into the unknown alone. We are there to light up one another’s darknesses.”

Jesus calls us to do some hard work this morning, work that I honestly find scary and intimidating. But my colleague is right – When we tackle hard work together, our fear will still be there, but we will be able to do things that we could never do alone. We can light up one another’s darknesses. We can build families and congregations and communities that reflect the kingdom of God in all its beauty.

We do this in the name of the God who has created us and saved us. The God through whom all things are possible. Amen.

S.D.G. – The Rev. Dr. Christa M. Compton, Gloria Dei Lutheran Church, Chatham, NJ

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